Before I forget, during Day 1 after the story of the woman caught in adultery, the counselors pointed out some other rocks on the table and told us to pick one out. M took a huge one (we estimated it was 20 lbs.), I took a heavy brick-sized one (with kind of pointed edges) and T took a round one about the size of her hand. The counselors told us we were to carry these rocks with us at all times during the retreat, and it represents the burdens we are still holding onto about the abortion. During dinner that night T had to go to her room and retrieve her rock because we caught her without it. And before bed I had to remind M she had to sleep with hers. At least their rocks didn't have pointed edges like mine! M got a Sharpie and started writing directly on her rock all the things that were hurting her, and I wrote a few words on mine "shame ... anger ... stolen ... unforgiveness ..."
Okay, onto day 2. This was the day we told our "stories." We had to mention things from our whole life including childhood, I guess so they could get the big picture. I didn't cry very much during mine which I was glad for. I felt like a really bad person by the end though. The other two ladies didn't really cry either except M when she was talking about her brother dying. The counselors mentioned that it sounded like I never really had a childhood (since I was in the hospital and sick so much), that I wasn't allowed to make decisions, and that I suffered two traumas (date rape & the abortion). I guess it felt good to be validated and safe. Lupe noticed I didn't like to be helped, but she commented due to my past I feel like a burden on people.
We also had mass in the morning before breakfast. I followed along except for the wafer/wine thing. Also, one of the songs mentioned "our cross" but I don't have a cross: I know Jesus died for my sins so I don't need to carry one.
This day we did an exercise about Lazarus. First they read the story from the Bible and then led us through a meditation putting ourselves in the story as Lazarus. They told us parts of our body could feel "dead" after the abortion - for example, your heart (if you feel brokenhearted), your hands (if you feel powerless), your head (if you feel confused), your abdomen (if you've never had additional children), and feet was something but I can't remember. The priest put fragrant oil in the sign of a cross on my head (to symbolize how they anointed Lazarus's body with oils as they prepared him for burial). Then they went up to each of us and asked what part of our body felt dead. I picked my heart (brokenhearted) and my hands (for being powerless, indecisive and not being able to move forward), and they wrapped gauze around my shoulders and around my hands. They read a few more things and then they acted out Jesus' words, "Lazarus, come out." Lazarus wasn't dead anymore and my heart and hands weren't dead anymore. I loved the symbolism and reminder in this one. God can heal my heart and give me strength whenever I need it. When I "came out of the cave," it felt so nice like I didn't have to live in darkness and shame and powerlessness. I truly felt better.
Then we were to write an anger letter to someone. I picked Dr. Ford (our family doctor). I know I wrote one to him during the structured recovery group last spring, but I still had plenty to be mad about. I pretty much said I was glad Dr. Ragsdale (abortion doctor) died in 2004 and I couldn't wait for Dr. Ford to die too. Before I read my letter to everyone, I told the priest he was gonna hate me at the end (where I said I wished Dr. Ford would die). After I read it, the priest told me it was okay to wish Dr. Ford was dead just not to actually kill him.
After this, M decided she could get rid of her rock (and so did T, for some reason). They let M demolish hers with a mallet and T just threw hers in the yard. I shouldn't judge them but I felt like I still had stuff to work through and figured they would too.
The next exercise was the Woman who touched Jesus' cloak. They read the Bible story about how she bled 12 years and went to doctors to no avail, and how she was considered unclean and shunned by everyone. She desperately made her way through the crowd hoping to just touch Jesus. After she did, he turned around and said he felt power go through him and asked who touched him. She said she did and Jesus said her faith healed her. So the counselors guided us through another meditation where we put ourselves in the scene as the woman. (This wasn't that much of a stretch for me, because before my hysterectomy I bled every single day for a couple years, and also I feel shunned and disgusting just because of who I am.) They had a cloth representing Jesus' cloak draped over a cross in the middle of the room. We were to imagine we were the woman and we would say what part of us was "bleeding" and then go up and touch the cloak. The meditation touched me so deep and I couldn't stop crying but I went up and touched it twice -- once because my heart bleeds for all the people I miss who die or leave me, then another time for all the rejection I've felt (just like the woman feeling shunned). This felt so good to me, like Jesus heard me and would have the power to take the pain in my heart away.
After dinner the exercise was about the woman at the well. After the meditation, where you put yourself in the story and imagine meeting this incredibly loving person who knows all about you and still loves you and who says you can get living water from Him, we each took turns pouring water from a pitcher into a fountain in the room and said, "Yes, Jesus, I accept your living water." This meditation and actions made me feel so loved and accepted!!!
Then was the most special meditation of all. We did an exercise about our babies. The meditation was so perfectly described that I could really imagine the field and flowers and seeing children and Claudia playing with Jesus. We had our eyes closed and part of the meditation was the child coming to give me flowers. As that was said, someone in real life pressed a little bouquet of real flowers in my hand. I cried and cried.
After that meditation was a naming ceremony (if you hadn't given your baby a name yet). Then we lit a floating candle in the fountain for our baby and said, "This light is for me and my baby ____" and named them. The other two babies were Alice and Little Freddie. Then we circled around the fountain and sang Amazing Grace and This Little Light of Mine. We then filled out some papers for the baby's certificate of life.
After this, I decided I could throw that rock away. So one of the counselors had me say what it represented to me, and I said anger, guilt, shame, unforgiveness and sorrow, and the counselor hurled it into a field for me! Yeah! It felt like I myself was doing it, it felt awesome! He told me now I can't carry it literally anymore in my heart either. In my journal I said, "I think I will make it through without it now." (Nine days out, I am doing pretty good.)
Well, this night we signed up for an hour of "Adoration." Apparently, Catholics take turns doing this all night. T signed up for 10:00 so I picked 11:00 (even though that felt pretty late for me). I suppose they said the rosary and other stuff during their turn to spend time with God, but all I did was write a poem for Claudia like a eulogy.
They also passed out bereavement dolls. They are the size of a hot dog bun, shaped like a hot dog made out of white cloth, wrapped in a white flannel blanket with lace edges. I also got a second one as a "Baby Debbie" to remind myself of what "little girl Me" needed so much when she was little, and write a letter to "her." I wasn't sure if we were supposed to read that letter at the memorial service. But I slept with both bereavement dolls. I didn't really have much feeling about the dolls at that time.